Let's see how God's Yellow Pages are like:
Pray that it will help each one of us to grow spiritually.
Wednesday, August 27, 2008
Tuesday, August 19, 2008
The Sacraments
The Sacraments
The "Mother" of The Salvation Army, Catherine Booth, was a firm advocate for inner awareness of God. She was a strong influence on the young movement's decision to formally choose not to partake in the Christian Church's oldest rituals.
Speaking in a public meeting, in London, Booth said she feared the "mock salvation" offered "in the form of ceremonies and sacraments... men are taught that by going through them or partaking of them... they are to be saved... what an inveterate tendency there is in the human heart to trust in outward forms, instead of seeking the inward grace!"
In the course of forging a "red hot" mission to the unchurched, William Booth, the Founder, proved to be something of a pragmatic visionary. Fearful of converted alcoholics being led astray by the communion wine, or male chauvinists protesting female celebrants of the bread and the wine, Booth suggested that the issue should be deferred, to be decided by a future, more mature Salvation Army.
In the Salvationist news paper the War Cry, on 2 January 1883, Booth wrote the following apologia for the Army's stance:
"In the north of England... a clergyman said... that it is evident The Salvation Army is not a church. To be a church there must evidently be the exercise of sacramental functions, which evidently are not duly appreciated by the Army. We are... getting away from ordinary idea of a church every day. It seems as if a voice from heaven had said that we are an army, separate from, going before, coming after, and all round about the existing churches.
"But we are asked by the churches, what should be our attitude to you? We answer, 'What is your attitude towards the Fire Brigade? Or... towards the lifeboat crew?'
"Now if the sacraments are not conditions of salvation, and if the introduction of them would create division of opinion and heart burning, and if we are not professing to be a church, not aiming at being one, but simply a force for aggressive salvation purposes, is it not wise for us to postpone any settlement of the question, to leave it over for some future day, when we shall have more light?"
"Moreover we do not prohibit our own people... from taking the sacraments. We say, 'If this is a matter of your conscience, by all means break bread. The churches and chapels around you will welcome you for this. But in our own ranks... let us mind our own business. Let us remember His love every hour of our lives... and let us eat His flesh and drink His blood continually... and further, there is one baptism on which we are all agreed... and that is the baptism of the Holy Ghost."
In the 1990s The Salvation Army's International Headquarters set up an International Spiritual Life commission. The commission's brief was "to look at the heartbeat" of the denomination. While promoting the freedom God has given His children, the commission's report proffered the following two sets of statements regarding baptism and holy communion.
While the majority of Christians find value in the ritual celebrations of baptism and communion, Salvationists have not done so - as a part of corporate Salvationist worship - since 1883. (Note: The Salvation Army has its own rituals and ceremonies, see festivals and ceremonies.)
While not wishing to denigrate the sense of the divine that the sacraments convey to others, Salvationists hold to the belief that, "as God meets us in Jesus, we can receive his grace without prescribed rituals and experience real communion with him by the exercise of faith".
The worshiper's readiness, Christ's presence and the Holy Spirit's indwelling come as God wills. Through the relative simplicity of Salvationist worship, rituals and celebrations, God comes among us.
In his book The Salvationists, John Coutts suggests that, as with the Quakers (or Society of Friends), the non-observance of the sacraments by Salvationists "is essentially a witness to the Church, and not to the world" that "no outward rite" is necessary for salvation.
Coutts asserts that water baptism alone will not put a person into a right relationship with the Creator, but also questions the impact (if any) such a distinction would have on people who doubt the very existence of God.
BAPTISM
After full and careful consideration of The Salvation Army's understanding of, and approach to, the sacrament of water baptism, the International Spiritual Life Commission sets out the following regarding the relationship between our soldier enrolment and water baptism.
1. Only those who confess Jesus Christ as Saviour and Lord may be considered for soldiership in The Salvation Army.
2. Such a confession is confirmed by the gracious presence of God the Holy Spirit in the life of the believer and includes the call to discipleship.
3. In accepting the call to discipleship Salvationists promise to continue to be responsive to the Holy Spirit and to seek to grow in grace.
4. They also express publicly their desire to fulfil membership of Christ's Church on earth as soldiers of The Salvation Army.
5. The Salvation Army rejoices in the truth that all who are in Christ are baptised into the one body by the Holy Spirit (1 Corinthians 12:13).
6. It believes , in accordance with scripture, that "there is one body and one Spirit... one Lord, one faith, one baptism; one God and Father of all, who is over all and through all in all" (Ephesians 4:5-6).
7. The swearing-in of a soldier of The Salvation Army beneath the trinitarian sign of the Army's flag acknowledges this truth.
8. It is a public response and witness to a life-changing encounter with Christ which has already taken place, as is the water baptism practised by other Christians.
9. The Salvation Army acknowledges that there are many worthy ways of publicly witnessing to having been baptised into Christ's body by the Holy Spirit and expressing a desire to be His disciple.
10. The swearing-in of a soldier should be followed by a lifetime of obedient faith in Christ.
HOLY COMMUNION
After full and careful consideration of The Salvation Army's understanding of, and approach to, the sacrament of Holy Communion*, the International Spiritual Life Commission sets out the following points:
1. God's grace is freely and readily accessible to all people at all times and in all places.
2. No particular outward observance is necessary to inward grace.
3. The Salvation Army believes that unity of the Spirit exists within diversity and rejoices in the freedom of the Spirit in expressions of worship.
4. When Salvationists attend other Christian gatherings in which a form of Holy Communion is included, they may partake if they choose to do so and if the host Church allows.
5. Christ is the one true Sacrament, and sacramental living - Christ living in us and through us - is at the heart of Christian holiness and discipleship.
6. Throughout its history The Salvation Army has kept Christ's atoning sacrifice at the centre of its corporate worship.
7. The Salvation Army rejoices in its freedom to celebrate Christ's real presence at all meals and in all meetings, and in its opportunity to explore in life together the significance of the simple meals shared by Jesus and by the first Christians.
8. Salvationists are encouraged to use the love feast [fellowship meal] and develop creative means of hallowing meals in home and corps with remembrances of the Lord's sacrificial love.
9. The Salvation Army encourages the development of resources for fellowship meals, which will vary according to culture, without ritualising particular words or actions.
10. In accordance with normal Salvation Army practice, such remembrances and celebrations, where observed, will not become established rituals, nor will frequency be prescribed.
* Terminology varies according to culture and denomination, and is not always interchangeable.
See also: http://www.thesacramentsandthebible.org.uk/
Review of The Sacraments and The Bible by Captain Phil Layton
The "Mother" of The Salvation Army, Catherine Booth, was a firm advocate for inner awareness of God. She was a strong influence on the young movement's decision to formally choose not to partake in the Christian Church's oldest rituals.Speaking in a public meeting, in London, Booth said she feared the "mock salvation" offered "in the form of ceremonies and sacraments... men are taught that by going through them or partaking of them... they are to be saved... what an inveterate tendency there is in the human heart to trust in outward forms, instead of seeking the inward grace!"
In the course of forging a "red hot" mission to the unchurched, William Booth, the Founder, proved to be something of a pragmatic visionary. Fearful of converted alcoholics being led astray by the communion wine, or male chauvinists protesting female celebrants of the bread and the wine, Booth suggested that the issue should be deferred, to be decided by a future, more mature Salvation Army.
In the Salvationist news paper the War Cry, on 2 January 1883, Booth wrote the following apologia for the Army's stance:
"In the north of England... a clergyman said... that it is evident The Salvation Army is not a church. To be a church there must evidently be the exercise of sacramental functions, which evidently are not duly appreciated by the Army. We are... getting away from ordinary idea of a church every day. It seems as if a voice from heaven had said that we are an army, separate from, going before, coming after, and all round about the existing churches.
"But we are asked by the churches, what should be our attitude to you? We answer, 'What is your attitude towards the Fire Brigade? Or... towards the lifeboat crew?'
"Now if the sacraments are not conditions of salvation, and if the introduction of them would create division of opinion and heart burning, and if we are not professing to be a church, not aiming at being one, but simply a force for aggressive salvation purposes, is it not wise for us to postpone any settlement of the question, to leave it over for some future day, when we shall have more light?"
"Moreover we do not prohibit our own people... from taking the sacraments. We say, 'If this is a matter of your conscience, by all means break bread. The churches and chapels around you will welcome you for this. But in our own ranks... let us mind our own business. Let us remember His love every hour of our lives... and let us eat His flesh and drink His blood continually... and further, there is one baptism on which we are all agreed... and that is the baptism of the Holy Ghost."
In the 1990s The Salvation Army's International Headquarters set up an International Spiritual Life commission. The commission's brief was "to look at the heartbeat" of the denomination. While promoting the freedom God has given His children, the commission's report proffered the following two sets of statements regarding baptism and holy communion.
While the majority of Christians find value in the ritual celebrations of baptism and communion, Salvationists have not done so - as a part of corporate Salvationist worship - since 1883. (Note: The Salvation Army has its own rituals and ceremonies, see festivals and ceremonies.)
While not wishing to denigrate the sense of the divine that the sacraments convey to others, Salvationists hold to the belief that, "as God meets us in Jesus, we can receive his grace without prescribed rituals and experience real communion with him by the exercise of faith".
The worshiper's readiness, Christ's presence and the Holy Spirit's indwelling come as God wills. Through the relative simplicity of Salvationist worship, rituals and celebrations, God comes among us.
In his book The Salvationists, John Coutts suggests that, as with the Quakers (or Society of Friends), the non-observance of the sacraments by Salvationists "is essentially a witness to the Church, and not to the world" that "no outward rite" is necessary for salvation.
Coutts asserts that water baptism alone will not put a person into a right relationship with the Creator, but also questions the impact (if any) such a distinction would have on people who doubt the very existence of God.
BAPTISM
After full and careful consideration of The Salvation Army's understanding of, and approach to, the sacrament of water baptism, the International Spiritual Life Commission sets out the following regarding the relationship between our soldier enrolment and water baptism.
1. Only those who confess Jesus Christ as Saviour and Lord may be considered for soldiership in The Salvation Army.
2. Such a confession is confirmed by the gracious presence of God the Holy Spirit in the life of the believer and includes the call to discipleship.
3. In accepting the call to discipleship Salvationists promise to continue to be responsive to the Holy Spirit and to seek to grow in grace.
4. They also express publicly their desire to fulfil membership of Christ's Church on earth as soldiers of The Salvation Army.
5. The Salvation Army rejoices in the truth that all who are in Christ are baptised into the one body by the Holy Spirit (1 Corinthians 12:13).
6. It believes , in accordance with scripture, that "there is one body and one Spirit... one Lord, one faith, one baptism; one God and Father of all, who is over all and through all in all" (Ephesians 4:5-6).
7. The swearing-in of a soldier of The Salvation Army beneath the trinitarian sign of the Army's flag acknowledges this truth.
8. It is a public response and witness to a life-changing encounter with Christ which has already taken place, as is the water baptism practised by other Christians.
9. The Salvation Army acknowledges that there are many worthy ways of publicly witnessing to having been baptised into Christ's body by the Holy Spirit and expressing a desire to be His disciple.
10. The swearing-in of a soldier should be followed by a lifetime of obedient faith in Christ.
HOLY COMMUNION
After full and careful consideration of The Salvation Army's understanding of, and approach to, the sacrament of Holy Communion*, the International Spiritual Life Commission sets out the following points:
1. God's grace is freely and readily accessible to all people at all times and in all places.
2. No particular outward observance is necessary to inward grace.
3. The Salvation Army believes that unity of the Spirit exists within diversity and rejoices in the freedom of the Spirit in expressions of worship.
4. When Salvationists attend other Christian gatherings in which a form of Holy Communion is included, they may partake if they choose to do so and if the host Church allows.
5. Christ is the one true Sacrament, and sacramental living - Christ living in us and through us - is at the heart of Christian holiness and discipleship.
6. Throughout its history The Salvation Army has kept Christ's atoning sacrifice at the centre of its corporate worship.
7. The Salvation Army rejoices in its freedom to celebrate Christ's real presence at all meals and in all meetings, and in its opportunity to explore in life together the significance of the simple meals shared by Jesus and by the first Christians.
8. Salvationists are encouraged to use the love feast [fellowship meal] and develop creative means of hallowing meals in home and corps with remembrances of the Lord's sacrificial love.
9. The Salvation Army encourages the development of resources for fellowship meals, which will vary according to culture, without ritualising particular words or actions.
10. In accordance with normal Salvation Army practice, such remembrances and celebrations, where observed, will not become established rituals, nor will frequency be prescribed.
* Terminology varies according to culture and denomination, and is not always interchangeable.
See also: http://www.thesacramentsandthebible.org.uk/
Review of The Sacraments and The Bible by Captain Phil Layton
Contact
Address:
53 Jalan Perak Road
10150, Penang
Malaysia
Phone:
+6 04 229 0921
Our Church In Malaysia
Melaka ~ Melaka Corps321 Jalan Perameswara, 75000 Melaka
Tel : +6 06 283 1203
Perak ~ Ipoh Corps
123-125 Jalan Taman Star Wah Keong Park, 31400 Ipoh, Perak
Tel : +6 05 545 3269
Sabah ~ Kota Kinabalu Corps
20-2, Blk A, Inanam Business Centre, Batu 6 Jalan Tuaran 88450 Kota Kinabalu, Sabah
Tel : +6 088 433 766
Sabah ~ Kota Belud Corps Plant
1st Floor, Lot 34, Kota Belud New Township 89157 Kota Belud, Sabah
Tel: +6 088 439 749
Sarawak ~ Bintulu Corps Plant
Lot 216 2nd Floor BDA Shophouse, 16 Jalan Tanjung Batu 97000 Bintulu, Sarawak.
Tel: +6 086 315 843
Sarawak ~ Kuching Corps
Sekama Road, Kuching, Sarawak Post: PO Box 44 Kuching, 93700 Kuching, Sarawak
Tel : +6 082 333 981
Selangor ~ Banting Outpost
111A Jalan Bunga Pekan Dua, Kawasan 5 42700 Banting, Selangor
Tel : +6 016 289 3084
Wilayah Persekutuan
1 Lingkungan Hujan, Overseas Union Garden 5th Mile Klang Road, 58200 Kuala Lumpur
Tel : +6 03 7782 4766
Tuesday, August 12, 2008
Major Francis Trip to Myanmar
The following is the photo taken by Major Francis to the Salvation Army Myanmar Relief Area.
Click here to view the full album.
Click here to view the full album.
Monday, August 11, 2008
2008 April NewsLetter
Mok Tong Meng ~ My Story...
1) I came from a very poor family background in Ipoh; we are in the sibling of three, a brother, a sister and me. My father pro-moted to glory when I was 3 months old due an acci-dent. from that day on-ward my grandpa & mother taken good care of us through working very hard to earned money to support us for daily and education expenses...
2) Ah Hong’s Album...
Read MoreSunday, August 10, 2008
Saturday, August 9, 2008
2008 July NewsLetter
Thank You, Fiona !!!
Fiona Loh leaves us to take up her next posting in Ipoh. In this issue, she shares with us a message in Christ...
Sunday School Beach Outing...
" Your Word is a lamp to my feet and the light to my path" (Psalm 119 : 105)
" Your Word is a lamp to my feet and the light to my path" (Psalm 119 : 105)
2008 June NewsLetter
Spiritual Discernment & Doing God’s Will...by sister Esther Ong
John 10:34-38
How do we recognize the true prophets from the false ones; the true apos-tles from the false ones? How can we discern the ways and works of God that we may receive them as such? If we were to put up a list of criteria, we may miss out a new work of God; though humanly speaking, we would have felt more secure. The key to the whole of Christian living is intimacy with God. Nothing can replace this.
How do we recognize the true prophets from the false ones; the true apos-tles from the false ones? How can we discern the ways and works of God that we may receive them as such? If we were to put up a list of criteria, we may miss out a new work of God; though humanly speaking, we would have felt more secure. The key to the whole of Christian living is intimacy with God. Nothing can replace this.
2008 May NewsLetter
A Mother’s Day Message... by sister Jasinta Lim.
It is simply God’s plan that I am given this opportunity to contribute to our Penang Corps May Newsletter and as we celebrate Mother’s Day this month, I want to dedicate this article to my beloved mother (the late Mrs. Michael) who was pro-moted to glory in July last year. She left us so quickly but memories of her are still fresh in our hearts...
2008 March NewsLetter
Testimony : Ms. Cindy Ooi
Cindy is one of those gentle, friendly people you will meet in our church at Sunday Service. Gifted with the skills to make ornaments, charming trinkets and other decorative items from basic material such as beads and ribbons, she has been a real talent harvested from within our congre-gation. In this print, we feature her wonderfully moving testimony
Thursday, August 7, 2008
WorshipTime
Church Activities Timing.
Wednesday:
8:00pm Music Class (2nd & 4th)
Friday:
8:00pm Cell Group (1st & 3rd)
Saturday:
5:30pm Worship Practice
Sunday:
9:15am Sunday School
9:45am Prayer Meeting
10:30am Holiness Meeting
7:00pm Youth Fellowship
Others:
Women Ministry
Banana Leaf Ministry (Community Service)
Sport & Outing (Senior Corps)
Chaplaincy to TSA Children's Home (including staff and children)
Pastoral/Community Service Visit
Sunday, August 3, 2008
Founders
William Booth
The Salvation Army founder, William Booth was born in Nottingham, England, on 10 April, 1829. He married Catherine Mumford - later known as 'the Army Mother' - in June, 1855, and the couple went on to raise 9 children.
From his earliest years, Booth was no stranger to poverty.William was just 14 when his father died, and was already working as a pawnbroker's apprentice to supplement the family income.Although he despised the trade, William completed his six year apprenticeship to help support his family. Nevertheless, working as a pawnbroker created in him a deep hatred of the poverty and suffering he saw daily
A fiery, impulsive teenager, William became a Christian at age 15 and began attending the Wesleyan Chapel in Nottingham.A passion to reach the down-and-out of Britain's cities with the Gospel of Christ became the driving force throughout his life. Booth's talent for preaching was evident even as a teenager, and his concern for the poor led him to take his message to where the people were - the streets.Booth later worked as a travelling evangelist with various branches of the Methodist church; however, it was through preaching in the streets of London's slums that he discovered his life's purpose and The Salvation Army was born.
Read some of William Booth's famous words at www.salvationarmy.org.uk/heritage
Symbols & Characteristics
Red Shield
The Red Shield is an internationally recognized symbol Salvation Army service to those in need.
The crest is the legal and official emblem of The Salvation Army and a meaningful symbol of the Salvationist’s beliefs.
Captain William Ebdon designed the crest in 1878 and the only alteration to his original design was the addition of the crown. The crest's emblems set forth the leading doctrines of The Salvation Army as follows:
1. The sun (the surround) represents the light and fire of the Holy Spirit
2. The cross of Jesus stands at the centre of the crest and the Salvationist's faith
3. The 'S' stands for Salvation from sin
4. The swords represent the fight against sin
5. The shots (seven dots on the circle) stand for the truths of the gospel
6. The crown speaks of God's reward for His faithful people
7. "Blood and Fire" is the motto of The Salvation Army.This describes the blood of Jesus shed on the cross to save all people, and the fire of the Holy Spirit which purifies believers
Flag
Around the world, The Salvation Army flag is a symbol of the Army’s war against sin and
social evil.
The red on the flag represents the blood of Christ; the blue borderstands for purity; and
the yellow star in the centre signifies the fire of the Holy Spirit.
The flag is used at special occasions such as marriages, funerals, marches, open-air meetings, enrolments of soldiers, farewells, and retirements.
The first Salvation Army flag was designed and presented to the Coventry Corps in England by Catherine Booth in 1878.
At the time the centre of the flag was a yellow sun representing the Light of
Life. This was changed to the star in 1882.
Uniforms
The Salvation Army uniform reflects the military principles upon which the Army is organised. For Salvation Army officers and soldiers it is a visible expression of their faith that often creates valuable opportunities to provide a helping hand.
Uniforms have been worn in many forms since the Army’s earliest days. The first evangelists of the Christian Mission wore suits of clerical cut, with frock coats, tall hats, and black ties. Women evangelists wore plain dresses and small Quaker-type bonnets. After the Mission became an Army (1878), it was agreed that a military type uniform should be adopted, modelled on Victorian military garb.
The first captain of The Salvation Army, a former chimney sweep named Elijah Cadman, is credited with instigating the wearing of the military-style uniforms after declaring at an early meeting, “I should like to wear a suit of clothes that would let everyone know I meant war to the teeth and Salvation for the world.”
The Salvation Army uniform has evolved over the years. In Australia, bonnets for women were replaced by felt hats in the 1970s and the high military-style collars were dropped for both men and women about the same time.
The Army is continually reviewing the style of the uniform to ensure it is up-to-date. There is
also variation in uniform internationally because of climate and other circumstances.
Brass Band & Contemporary Music
The Salvation Army today is renowned worldwide for its brass bands and choirs, but the introduction of bands to the Army happened almost by chance.
The first Salvation Army band was launched in Salisbury, England, in 1878 and was made up of Charles Fry, a local builder and leader of the Methodist orchestra, and his three sons.
Salvation Army evangelists in Salisbury were having trouble with local hooligans, so Fry and his sons offered to act as bodyguards while the Salvationists sang in the market place.'
As an afterthought the Frys brought their instruments to accompany the singing. In this unwitting fashion the first Salvation Army band was born. Their immediate success led the Fry
family to sell their business and become full-time musicians with the Army. Within the next few years, brass bands sprang up all over the country.
Today brass banding in The Salvation Army is still operating in countries such as United Kingdom, United States, Australia, and Singapore. However in Malaysia the Army has adopted a more contemporary approach to music in its worship.
Worship bands consisting of electric guitarsm drums and keyboards are more common than brass instruments. Music in the corps (church) is a mixture of tranditional hymns and more modern-type worship songs.
Drum
To Salvationists, the drum has always been more than a musical instrument.
From the first, the drum’s supreme function was as a ‘mercy seat’ in open-air meetings. Thousands of people have kneeled at the drumhead and claimed Salvation from their sins.
The drum has also been used by some Salvation Army Corps in a similar way to a church bell. For example, in Alaska, half an hour before each service begins in the villages, the Corps drummer stands outside the Army hall beating the drum. The drummer then goes out just before the meeting starts to sound the last call.
When the Army drum made its first appearance, some people said its use in
religious meetings was nothing less than sacrilege, but William Booth claimed it
was just as proper to “beat” the people into a Salvation meeting as to “ring” them into church!
Of course, the drum is also very much a part of The Salvation Army musical tradition,
playing as it does with the brass band.
The Red Shield is an internationally recognized symbol Salvation Army service to those in need.
At the turn of the century, one of the symbols of The Salvation Army was a silver shield with the words ‘Salvation Army’ emblazoned across it. The shield was worn as a badge by many Salvation Army personnel, particularly those serving with the Defence Forces.
In the aftermath of the Boer War, an Australian Salvationist, Major George Carpenter, was concerned that the silver shield worn by Salvationists in times of war would reflect light, particularly during the night, giving the location of troops to the enemy. As a result, the silver was replaced by the red enamel and became known as the ‘Red Shield’.
The Story of the Shield
Metal shields were worn as badges by Salvationists in the early 1880s, and the first Orders and Regulations for Field Officers, 1886, encouraged every soldier to wear uniform, 'even if it be but the wearing of a shield', so that they could be identified as Salvationists
The Symbolism of the Shield
The shield "tells of a fight on a spiritual battlefield which must last as long as life itself, and that God in Christ is a Shield to protect and save us to the uttermost." (excerpt from 'All The World', June 1917)
Crest
The crest is the legal and official emblem of The Salvation Army and a meaningful symbol of the Salvationist’s beliefs.
Captain William Ebdon designed the crest in 1878 and the only alteration to his original design was the addition of the crown. The crest's emblems set forth the leading doctrines of The Salvation Army as follows:
1. The sun (the surround) represents the light and fire of the Holy Spirit
2. The cross of Jesus stands at the centre of the crest and the Salvationist's faith
3. The 'S' stands for Salvation from sin
4. The swords represent the fight against sin
5. The shots (seven dots on the circle) stand for the truths of the gospel
6. The crown speaks of God's reward for His faithful people
7. "Blood and Fire" is the motto of The Salvation Army.This describes the blood of Jesus shed on the cross to save all people, and the fire of the Holy Spirit which purifies believers
Flag
Around the world, The Salvation Army flag is a symbol of the Army’s war against sin and
social evil.
The red on the flag represents the blood of Christ; the blue borderstands for purity; and
the yellow star in the centre signifies the fire of the Holy Spirit.
The flag is used at special occasions such as marriages, funerals, marches, open-air meetings, enrolments of soldiers, farewells, and retirements.
The first Salvation Army flag was designed and presented to the Coventry Corps in England by Catherine Booth in 1878.
At the time the centre of the flag was a yellow sun representing the Light of
Life. This was changed to the star in 1882.
Uniforms
The Salvation Army uniform reflects the military principles upon which the Army is organised. For Salvation Army officers and soldiers it is a visible expression of their faith that often creates valuable opportunities to provide a helping hand.
Uniforms have been worn in many forms since the Army’s earliest days. The first evangelists of the Christian Mission wore suits of clerical cut, with frock coats, tall hats, and black ties. Women evangelists wore plain dresses and small Quaker-type bonnets. After the Mission became an Army (1878), it was agreed that a military type uniform should be adopted, modelled on Victorian military garb.
The first captain of The Salvation Army, a former chimney sweep named Elijah Cadman, is credited with instigating the wearing of the military-style uniforms after declaring at an early meeting, “I should like to wear a suit of clothes that would let everyone know I meant war to the teeth and Salvation for the world.”
The Salvation Army uniform has evolved over the years. In Australia, bonnets for women were replaced by felt hats in the 1970s and the high military-style collars were dropped for both men and women about the same time.
The Army is continually reviewing the style of the uniform to ensure it is up-to-date. There is
also variation in uniform internationally because of climate and other circumstances.
Brass Band & Contemporary Music
The Salvation Army today is renowned worldwide for its brass bands and choirs, but the introduction of bands to the Army happened almost by chance.
The first Salvation Army band was launched in Salisbury, England, in 1878 and was made up of Charles Fry, a local builder and leader of the Methodist orchestra, and his three sons.
Salvation Army evangelists in Salisbury were having trouble with local hooligans, so Fry and his sons offered to act as bodyguards while the Salvationists sang in the market place.'
As an afterthought the Frys brought their instruments to accompany the singing. In this unwitting fashion the first Salvation Army band was born. Their immediate success led the Fry
family to sell their business and become full-time musicians with the Army. Within the next few years, brass bands sprang up all over the country.
Today brass banding in The Salvation Army is still operating in countries such as United Kingdom, United States, Australia, and Singapore. However in Malaysia the Army has adopted a more contemporary approach to music in its worship.
Worship bands consisting of electric guitarsm drums and keyboards are more common than brass instruments. Music in the corps (church) is a mixture of tranditional hymns and more modern-type worship songs.
Drum
To Salvationists, the drum has always been more than a musical instrument.
From the first, the drum’s supreme function was as a ‘mercy seat’ in open-air meetings. Thousands of people have kneeled at the drumhead and claimed Salvation from their sins.
The drum has also been used by some Salvation Army Corps in a similar way to a church bell. For example, in Alaska, half an hour before each service begins in the villages, the Corps drummer stands outside the Army hall beating the drum. The drummer then goes out just before the meeting starts to sound the last call.
When the Army drum made its first appearance, some people said its use in
religious meetings was nothing less than sacrilege, but William Booth claimed it
was just as proper to “beat” the people into a Salvation meeting as to “ring” them into church!
Of course, the drum is also very much a part of The Salvation Army musical tradition,
playing as it does with the brass band.
Beliefs
The Salvation Army's eleven articles of faith:
1 We believe that the Scriptures of the Old and New Testaments were given by inspiration of God; and that they only constitute the Divine rule of Christian faith and practice.
2 We believe that there is only one God, who is infinitely perfect, the Creator, Preserver, and Governor of all things, and who is the only proper object of religious worship.
3 We believe that there are three persons in the Godhead - the Father, the Son and the Holy Ghost - undivided in essence and co-equal in power and glory.
4 We believe that in the person of Jesus Christ the Divine and human natures are united, so that He is truly and properly God and truly and properly man.
5 We believe that our first parents were created in a state of innocency, but by their disobedience they lost their purity and happiness; and that in consequence of their fall all men have become sinners, totally depraved, and as such are justly exposed to the wrath of God.
6 We believe that the Lord Jesus Christ has, by His suffering and death, made an atonement for the whole world so that whosoever will may be saved.
7 We believe that repentance towards God, faith in our Lord Jesus Christ and regeneration by the Holy Spirit are necessary to salvation.
8 We believe that we are justified by grace, through faith in our Lord Jesus Christ; and that he that believeth hath the witness in himself.
9 We believe that continuance in a state of salvation depends upon continued obedient faith in Christ.
10 We believe that it is the privilege of all believers to be wholly sanctified, and that their whole spirit and soul and body may be preserved blameless unto the coming of our Lord Jesus Christ.
11 We believe in the immortality of the soul; in the resurrection of the body; in the general judgment at the end of the world; in the eternal happiness of the righteous; and in the endless punishment of the wicked.
1 We believe that the Scriptures of the Old and New Testaments were given by inspiration of God; and that they only constitute the Divine rule of Christian faith and practice.
2 We believe that there is only one God, who is infinitely perfect, the Creator, Preserver, and Governor of all things, and who is the only proper object of religious worship.
3 We believe that there are three persons in the Godhead - the Father, the Son and the Holy Ghost - undivided in essence and co-equal in power and glory.
4 We believe that in the person of Jesus Christ the Divine and human natures are united, so that He is truly and properly God and truly and properly man.
5 We believe that our first parents were created in a state of innocency, but by their disobedience they lost their purity and happiness; and that in consequence of their fall all men have become sinners, totally depraved, and as such are justly exposed to the wrath of God.
6 We believe that the Lord Jesus Christ has, by His suffering and death, made an atonement for the whole world so that whosoever will may be saved.
7 We believe that repentance towards God, faith in our Lord Jesus Christ and regeneration by the Holy Spirit are necessary to salvation.
8 We believe that we are justified by grace, through faith in our Lord Jesus Christ; and that he that believeth hath the witness in himself.
9 We believe that continuance in a state of salvation depends upon continued obedient faith in Christ.
10 We believe that it is the privilege of all believers to be wholly sanctified, and that their whole spirit and soul and body may be preserved blameless unto the coming of our Lord Jesus Christ.
11 We believe in the immortality of the soul; in the resurrection of the body; in the general judgment at the end of the world; in the eternal happiness of the righteous; and in the endless punishment of the wicked.
History
IN July 1938, Adjutant and Mrs Harvey were appointed to “open fire” in Penang. Presented with an Army flag by the officer commanding, Brigadier Herbert Lord, Adjutant and Mrs Harvey arrived in Penang to commence Christ’s ministry through Salvation Army services where were to touch lives in the years to come.The Harveys’ first encounter with the people was through the open aired meetings attended by just the two of them aided by their six-year-old son, Arthur, who handed out invitations to the meetings.
First Corps
Opening day arrived and in the morning of their first Sunday when the hall was opened, an old European gentlemen walked in and the Harveys had their first congregation. That night, twelve people came and the Army’s first corps in Penang was formed. Soon the Harveys launched a programme to provide free education for 150 children in the vacated YMCA building at Logan Road. The children formed the first young people’s corps in the island.
When the Second World War reached Penang in 1941, Major Harvey was arrested and imprisoned in the Penang jail. Meanwhile, Mrs Harvey and their son were evacuated safely to Australia, and it was five years later before the family was reunited in their homeland, England. After 13 months in prison, Major Harvey and some prisoners were transported 800 kilometers by lorry Changi prison in Singapore where they meet another 2000 internees, many of whom were Salvationists. Among them were four future Salvation Army Commissioners – Herbert Lord, Charles Davidson, Stanley Cottrill and Frederick Harvey.
Following the war, when he was eventually released in August 1945, Major Harvey returned to Penang and began a massive relief programme for those affected by the war. He was ably assisted by two local Salvation Army officers, Captain Tan Eng Soon and Captain George Tan. The military governor greeted Harvey warmly with “You’re just the man we want”.
The governor provided The Salvation Army s suite of offices at the police headquarters, clerical staff and a team of six British nurses to help in the relief programme. Each day the team distributed food and clothing under the Red Shield Club at a requisitioned house at 120 Burmah Road. Two other clubs were formed, one in the island and the other in Butterworth. Major Harvey was honoured for his bravery and sacrifice by the award of an MBE – Member of the British Empire. His other Lieutenant, Foo Kia Pang, who assisted him in his work during the occupation too received the British Empire medal.
Starting once again
The war had crippled the Army’s earlier work. It was time to get back on their feet and start anew. Harvey returned to England in 1946 and was succeeded by Adjutant Bainbridge. The adjutant rented a Luthern English school at Dato Kramat Road for evangelistic services. Seventy adults attended the first service and 11 came to the mercy seat.
On 12 January 1952, a new worship hall was opened at 53 Perak Road with Captain Bainbridge as the corps officer. Harvey too was present at the opening and seated in the congregation was the father of his beloved and dedicated local CSM Lim Seong Cheng. The CSM died while assisting Harvey in his relief work during the war.
An outpost was established at Bayan Baru in the home of Brother and Sister Reubar Michael where a lively Sunday school and cottage meeting tool place. Meanwhile, another home of Sister Matthew in Glugor was opened for meetings.
From its inception, The Salvation Army has sought to maintain a balance between social concern and evangelism. Its main mission is to lead people to the Lord Jesus Christ. It has a worldwide network of evangelistic, educational, medical and social activities which are motivated by the motto “Heart to God and hand to man”.
Evangelistic outreach
Music plays a very important role in the Army. Many will recall the “open-air meetings” at the Padang where the Penang Corps band provided music for hundreds as they sat down to enjoy their evening meal. Not only did they hear the music but they also heard the gospel. This ministry has been a regular feature of The Salvation Army in evangelistic outreach since its beginning until the police permit was revoked in the early 1980.
For many years, officers in Penang held regular ministries at the Penang and Taiping prisons and the Pulau Jerejak Detention Camp. A number of foreign prisoners, especially those serving death sentence in the Penang and Taiping prisons, were served by our officers. Chapel services, visitation and distribution of The War Cry, an Army publication, have been a source of comfort and inspiration, especially to those awaiting death. Many lives have been touched and a number of foreign prisoners have found Jesus to be their Lord and Saviour.
Social services
Perhaps the most well known expression of social services in the island is the residential care for boys at Logan Road. Hundreds of boys who have come through the home have found love under the care of the officers, some of whom have left the comforts of their homeland. The boys have link themselves to the Corps, many have become junior soldiers, some to further services as senior soldiers and local officers. Some have graduated from local and foreign universities while others have become successful in business and professional circles. The boys have found a place in the society.
From its humble beginning at Logan Road in 1938, the boys home has moved to various places – Combe Hill in Glugor, Sungai Pinang in Jelutong and finally in 1979 to a mansion at 8A Logan Road. In 1991 the home was declared unsafe. The following year, it was pulled down to make way for the construction of a new purpose – built home for boys. This four storey complex was opened on 29 June 1996 by the Chief Minister, Dr Koh Tsu Khoon. It became known as the new Children’s Home. During the interim period, the boys were housed in a bungalow at Jalan Pantai Molek.
The new children’s home has facilities for non-residential programmes. Many children delight in returning home to their families. The Salvation Army’s mission has always been the family. Through professional social counseling, social workers have been able to work with families at home, thus offering a new service in the form of day care for children who are at risk and who needs protection when parents are at work.
A dream has been realized
Today, the Army in Penang moves towards the horizon of the next century. With the new facilities at Logan Road and Perak Road, service opportunities abound. The folk at Penang Corps have the will and conviction to reach further. A dream has been released with the construction of a new corps and community complex. This complex will house a worship sanctuary and facility for family support services such as center for before and after school programme. The programme aims to provide a healthy, conducive and an alternative environment for school age children.
Salvationists in Penang have revitalized as a community in mission – a community that worships and seeks to reach out to fellow Penangities with both spiritual and material needs.
Lives have certainly been touched by the Salvation Army in Penang, families have been united; boys have found a place in society; prisoners have been blessed through chaplaincy services; people have been loved through Jesus Christ. There are still thousands of people in Penang to whom the name of Jesus is meaningless and Salvationists should lovingly proclaim that the name as did those pioneer officers who fought hard for the cause of Christ.
About Us
Overview
The Salvation Army is a Christian denomination that stands with other mainstream denominations in proclaiming the message that faith in Jesus Christ and the change he brings is the only way to bring about significant change in the life of individuals, communities and nations. The word `Salvation’ sums up our purpose as a Christian church - a church that has been mobilised like an Army to save people. We really are a Salvation Army! Because of this big vision we have a large variety of ministry centres serving many different needs with ‘heart to God and hand to humanity’.
A Church For You
The Salvation Army Army is motivated by the LOVE FOR GOD and a concern for the NEEDS OF ALL HUMANITY. This motivation is expressed in the work of preaching the gospel and sharing Christian truths. Our corps primary mission is based on Jesus Christ's Great Commission (Matthew 28:19-20) and Great Commandment (Matthew 22:37-39).
Our Worship
Every weekend, church services held at The Salvation Army Corps endeavour to assist people to worship and hear the Christian message.
All the elements in the service work together to communicate the Gospel message through music (traditional and contemporary), drama, personal experiences, and the Bible message. Family participation in worship is a vital component of church life in The Salvation Army.
A Place for Everyone
In addition to church services, The Salvation Army provides an extensive range of recreational and support activities for all age groups. Many are designed for families or single adults, while others are specifically designed to appeal to youth, children, women, or the elderly.
Small Groups
In small group gatherings attempts are made to connect people relationally (four to ten individuals) for the purpose of getting to know God and others in the corps. These groups may be held weekly or fortnightly and cover a variety of subjects that deal with Christianity. The groups provide Bible study, fun, fellowship and support to its members.
Young People
All corps offer kids church programme to provide Christian education for children 12 and below. Most corps offer youth groups for young people aged 13 plus, involving activities such as fun outings, bible studies and sporting events.
Couples, families and single adults are encouraged to participate in worship services, small groups, and other interest-based activities. For example, coffee fellowships, Bible studies, prayer groups, home leagues (women's meeting) and young mother's groups.
There are 3 types of members :
Commissioned Officers
Ordained ministers trained for full-time service in The Salvation Army School for Officers' Training. These pastors dedicate their lives to serving God and people through the ministry of the Army.
Soldiers
Members of the congregation who are in the local corps, who have committed themselves to fill membership.
Commissioned Officers and Soldiers of The Salvation Army are Christians who have undertaken a specific covenant (or promise) regarding lifestyle and beliefs. They are eligible to wear The Salvation Army uniform and are part of a Salvation Army corps in their local area.
They testify that:
- they worship God as Father, Son and Holy Spirit
- they have accepted Jesus Christ as Saviour and Lord
- they are committed to the work and mission to which Christ has called The Salvation Army as
part of his church
- they believe in the Bible as the word of God
- they agree with The Salvation Army’s doctrines (beliefs).
They also declare that:
- they will be responsive to the Holy Spirit and seek to grow in grace
- they will make the values of the Kingdom of God the standard for their lives, showing Christian
integrity in their deeds, maintaining Christian ideals in their relationships, and upholding the
sanctity of marriage and family life.
- they will be faithful stewards of all they have and are
- they will abstain from the use of all enslaving substances and harmful activities
- they will be active in God’s work both in sharing the Gospel and in serving the needy, and will
contribute financially to its support
- they will be true to the principles of The Salvation Army.
Adherents
Adherents are Christians who also pledge to support their local Salvation Army corps. While not entering into a Soldier’s Covenant, an adherent declares that they:
Believe in the Lord Jesus Christ and seek to follow Him
Participate through worship, fellowship and service at a local Salvation Army corps
Identify with the mission of The Salvation Army
The Salvation Army is a Christian denomination that stands with other mainstream denominations in proclaiming the message that faith in Jesus Christ and the change he brings is the only way to bring about significant change in the life of individuals, communities and nations. The word `Salvation’ sums up our purpose as a Christian church - a church that has been mobilised like an Army to save people. We really are a Salvation Army! Because of this big vision we have a large variety of ministry centres serving many different needs with ‘heart to God and hand to humanity’.
A Church For You
The Salvation Army Army is motivated by the LOVE FOR GOD and a concern for the NEEDS OF ALL HUMANITY. This motivation is expressed in the work of preaching the gospel and sharing Christian truths. Our corps primary mission is based on Jesus Christ's Great Commission (Matthew 28:19-20) and Great Commandment (Matthew 22:37-39).Our Worship
Every weekend, church services held at The Salvation Army Corps endeavour to assist people to worship and hear the Christian message.
All the elements in the service work together to communicate the Gospel message through music (traditional and contemporary), drama, personal experiences, and the Bible message. Family participation in worship is a vital component of church life in The Salvation Army.
A Place for Everyone
In addition to church services, The Salvation Army provides an extensive range of recreational and support activities for all age groups. Many are designed for families or single adults, while others are specifically designed to appeal to youth, children, women, or the elderly.
Small Groups
In small group gatherings attempts are made to connect people relationally (four to ten individuals) for the purpose of getting to know God and others in the corps. These groups may be held weekly or fortnightly and cover a variety of subjects that deal with Christianity. The groups provide Bible study, fun, fellowship and support to its members.
Young People
All corps offer kids church programme to provide Christian education for children 12 and below. Most corps offer youth groups for young people aged 13 plus, involving activities such as fun outings, bible studies and sporting events.
Couples, families and single adults are encouraged to participate in worship services, small groups, and other interest-based activities. For example, coffee fellowships, Bible studies, prayer groups, home leagues (women's meeting) and young mother's groups.
There are 3 types of members :
Commissioned Officers
Ordained ministers trained for full-time service in The Salvation Army School for Officers' Training. These pastors dedicate their lives to serving God and people through the ministry of the Army.
Soldiers
Members of the congregation who are in the local corps, who have committed themselves to fill membership.
Commissioned Officers and Soldiers of The Salvation Army are Christians who have undertaken a specific covenant (or promise) regarding lifestyle and beliefs. They are eligible to wear The Salvation Army uniform and are part of a Salvation Army corps in their local area.
They testify that:
- they worship God as Father, Son and Holy Spirit
- they have accepted Jesus Christ as Saviour and Lord
- they are committed to the work and mission to which Christ has called The Salvation Army as
part of his church
- they believe in the Bible as the word of God
- they agree with The Salvation Army’s doctrines (beliefs).
They also declare that:
- they will be responsive to the Holy Spirit and seek to grow in grace
- they will make the values of the Kingdom of God the standard for their lives, showing Christian
integrity in their deeds, maintaining Christian ideals in their relationships, and upholding the
sanctity of marriage and family life.
- they will be faithful stewards of all they have and are
- they will abstain from the use of all enslaving substances and harmful activities
- they will be active in God’s work both in sharing the Gospel and in serving the needy, and will
contribute financially to its support
- they will be true to the principles of The Salvation Army.
Adherents
Adherents are Christians who also pledge to support their local Salvation Army corps. While not entering into a Soldier’s Covenant, an adherent declares that they:
Believe in the Lord Jesus Christ and seek to follow Him
Participate through worship, fellowship and service at a local Salvation Army corps
Identify with the mission of The Salvation Army
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